1650-Roger Ludlow
Born
in 1590, died after 1664, one of the founders of Connecticut. Educated
at Oxford and admitted to the Inner Temple to study law, he was elected
(1630) an assistant of the Massachusetts Bay Company and in the same
year sailed to America. He was one of the founders of Dorchester, Mass.,
and served (1634) as deputy governor of Massachusetts. Moving to the
new settlements along the Connecticut River, he presided (1636) at Windsor
over the first court held in Connecticut and is credited with the final
drafting of the Fundamental Orders, adopted by the colony in 1639. He
also completed the first
codification of Connecticut laws, known as Ludlow's Code or the Code
of 1650. In 1639 he founded the settlement of Fairfield, Conn.,
and for many years served as a magistrate and deputy governor of Connecticut.
He represented (1651-53) the colony in the New England Confederation.
Disagreement over
his proposed expedition against the Dutch settlers of New Netherland
caused him to return (1654) to England, after which he settled in Ireland.
The
Code of 1650
This
first constitution of the New World was simple in its terms, comprehensive
in its policy, methodical in its arrangement, beautiful in its adaptation
of parts to a whole, of means to an end. Compare it with any of
the constitutions of the Old World then existing. I say nothing of those
libels upon human nature, the so-called constitutions of the Continent
of Europe - compare it reverently, as children speak of a father's roof,
with that venerated structure, the British Constitution. How complex
is the architecture of the latter! here exhibiting the clumsy work of
the Saxon, there the more graceful touch of later conquerors; the whole
colossal pile, magnificent with turrets and towers, and decorated with
armorial devices and inscriptions, written in a language not only dead,
but never native to the island; all eloquent, indeed, with the spirit
of ages past, yet haunted with the cry of suffering humanity and the
clanking of chains that come up from its
subterranean dungeons.
Mark, too, the rifts and seams in its gray walls - traces of convulsion
and revolution. Proud as it is, its very splendor shows the marks of
a barbarous age. Its tapestry speaks a language dissonant to the ears
of
freemen. It tells of exclusive privileges, of divine rights, not in
the people, but in the king, of primogeniture, of conformities, of prescriptions,
of serfs and lords, of attainder that dries up like a leprosy the fountains
of
inheritable blood; and, lastly, it discourses of the rights of British
subjects, in eloquent language, but sometimes with qualifications that
startle the ears of men who have tasted the sweets of a more enlarged
liberty. Such was the spirit of the British Constitution, and code of
the seventeenth century. I do not blame it that it was not better; perhaps
it could not then have been improved without risk. Improvement in an
old state is the work of time. But I have a right to speak with pride
of the more advanced freedom of our own.
The Constitution of Connecticut sets out with the practical recognition
of the doctrine that all ultimate power is lodged with the people. The
body of the people is the body politic. From the people flow the
fountains of law and justice. The governor and the other magistrates,
the deputies themselves, are but a kind of committee, with delegated
powers to act for the free planters. Elected from their number, they
must spend their short official term in the discharge of the trust,
and then descend to their old level of
citizen voters. Here are to be no interminable parliaments. The majority
of the general court can adjourn it at will. Nor is there to be an indefinite
prorogation of the Legislature at the will of a single man. Let the
governor and the magistrates look to it. If they do not call a general
court, the planters will take the matter into their own hands and meet
in a body to take care of their neglected interests.
One of the most striking features in this new and at the same time strange
document is that it will tolerate no rotten-borough system. Every deputy
who goes to the Legislature is to go from his own town, and is to be
a free planter of that town. In this way he will know what is the will
of his constituents and what their wants are.
This paper has another remarkable trait. There is to be no taxation
without representation in Connecticut. The towns, too, are recognized
as independent municipalities. They are the primary centres of power
older than the constitution - the makers and builders of the State.
They have given up to the State a part of their corporate powers, as
they received them from the free planters, that they may have a safer
guarantee for the keeping of the rest. Whatever they have not given
up they hold in absolute right.
How strange, too, that in defining so carefully and astutely the limits
of the government, these constitution-makers should have forgotten the
King. One would but suppose that those who indited this paper were even
aware of the existence of titled majesty beyond what belonged to the
King of kings. They
mention no supreme power save that of the commonwealth, which speaks
and acts through the general court.
Such was the Constitution of Connecticut. I have said it was the oldest
of the American constitutions. More than this, I might say, it is the
mother of them all. It has been modified in different States to suit
the
circumstances of the people and the size of their respective territories;
but the representative system peculiar to the American republics was
first unfolded by Ludlow - who probably drafted the Constitution of
Connecticut - and by Hooker, Haynes, Wolcott, Steele, Sherman, Stone,
and the other far-sighted men of the colony, who must have advised and
counselled to do what they and all the people in the three towns met
together in a mass to sanction and adopt as their own. Let me not be
understood to say that I consider the framers of this paper perfect
legislators or in all respects free from bigotry and intolerance. How
could they throw off in a moment the shackles of custom and old opinion?
They saw more than two centuries beyond their own era. England herself
at this day has only approximated, without reaching, the elevated table-land
of constitutional freedom, whose pure air was breathed by the earliest
planters of Connecticut. Under this constitution they passed, it is
true, some quaint laws, that sometimes provoke a smile, and, in
those who are unmindful of the age in which they lived, sometimes a
sneer.
I shall speak of these laws in order, I hope with honesty and not too
much partiality. It may be proper to say here, however, that for one
law that has been passed in Connecticut of a bigoted or intolerant character,
a diligent explorer into the English court records or statute-books
for evidences of bigotry and revolting cruelty could find twenty in
England. "Kings have been dethroned," says Bancroft, the eloquent
American historian, "recalled, dethroned again, and so many constitutions
framed or formed, stifled or subverted, that memory may despair of a
complete catalogue; but the people of Connecticut have found no reason
to deviate essentially from the government as established by their fathers.
History has ever celebrated the commanders of armies on which victory
has been entailed, the heroes who have won laurels in scenes of carnage
and rapine. Has it no place for the founders of states, the wise legislator
who struck the rock in the wilderness, and the waters of liberty gushed
forth in copious and perennial fountains?"
John Marshall
About this period many evidences were given of a general combination
of the neighboring Indians against the settlements of New England; and
apprehensions were also entertained of hostility from the Dutch of
Manhadoes. A sense of impending danger suggested the policy of forming
a confederacy of the sister colonies for their mutual defence. And so
confirmed had the habit of self-government become since the attention
of England was absorbed in her domestic dissensions that it was not
thought necessary to consult the parent state on this important measure.
After mature deliberation articles of confederation were digested; and
in May, 1643, they were conclusively adopted.
By them "The United Colonies of New England" - Massachusetts,
Plymouth, Connecticut, and New Haven - entered into a firm and perpetual
league, offensive and defensive.
Each colony retained a distinct and separate jurisdiction; no two colonies
could join in one jurisdiction without the consent of the whole; and
no other colony could be received into the confederacy without the
like consent.
The charge of all wars was to be borne by the colonies respectively,
in proportion to the male inhabitants of each between sixteen and sixty
years of age.
On notice of an invasion given by three magistrates of any colony, the
confederates were immediately to furnish their respective quotas. These
were fixed at one hundred from Massachusetts, and forty-five from each
of the other parties to the agreement. If a larger armament should be
found necessary, commissioners were to meet and ascertain the number
of men to be required.
Two commissioners from each government, being church members, were to
meet annually on the first Monday in September. Six possessed the power
of binding the whole. Any measure approved by a majority of less than
six was to be referred to the general court of each colony, and the
consent of
all was necessary to its adoption.
They were to choose annually a president from their own body, and had
power to frame laws or rules of a civil nature and of general concern.
Of this description were rules which respected their conduct toward
the
Indians, and measures to be taken with fugitives from one colony to
another.
No colony was permitted, without the general consent, to engage in war,
but in sudden and inevitable cases.
If, on any extraordinary meeting of the commissioners, their whole number
should not assemble, any four who should meet were empowered to determine
on a war, and to call for the respective quotas of the several colonies,
but not less than six could determine on the justice of the war or settle
the expenses
or levy the money for its support.
If any colony should be charged with breaking an article of the
agreement,
or with doing an injury to another colony, the complaint was to be submitted
to the consideration and determination of the commissioners of such
colonies as should be disinterested.
This union, the result of good-sense and of a judicious consideration
of the real interests of the colonies, remained in force until their
charters were dissolved. Rhode Island, at the instance of Massachusetts,
was
excluded; and her commissioners were not admitted into the congress
of deputies, which formed the confederation.
- G. H.Hollister, 1992
1650
Bibliography